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Gérard Genette is a French structuralist theorist and critic. In this paper we have investigated the speed and time technique of narration in the story of Varqa and Golshah by Ayyuqi from the viewpoint of Genette. The result of the structural study of Varqa and Golshah indicates that for the normal progress of the story and to avoid any ambiguity the writer has chosen the present time as the base and main time. Internal retrospective anachronism in the context of the story is used to inform the audience or restating the memories, and anticipative anachronism is only used to express the ambitions of the characters of the story. The study of duration shows that the story has been narrated with negative acceleration. By using this element, the writer has built the desired form of his story and has been able to increase the epic aspect of the story more than its lyric aspect. The element of frequency has been investigated from the singular, repetition, and frequent aspects. The results show that these elements have caused the text to progress fast and have led to meaningful repetition of events and emphasis on them.

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The novel Madaran va Doxtaran (Mothers and Daughters), by Mahshid Amirshahi, narrates the lifestyle of four generations of women in the context of common discourses of contemporary Iranian history. This research, using qualitative content analysis, combines Pierre Bourdieu’s theory of cultural capital and gender order, to examine the living and intellectual status of women in this four-volume novel. From the perspective of Pierre Bourdieu’s theory, cultural capital includes knowledge, skills, and cultural capabilities that enable women to be active and present, but gender order is a social and cultural structure that reproduces inequality and patriarchal domination and establishes women’s position as objects and subordinates. In the novel, the first two volumes show the acceptance of the gender order and women’s limited cultural capital, while in the next two volumes, characters such as Mehrowlia and Shahrbanoo, with greater cultural capital, have been able to increase their political and social subjectivity and provide a critique of ideologies and modernity. Based on memoir narratives, the novel represents the conflict between women's agency and passivity, and shows that female subjectivity is shaped by the conflict between limited cultural capital and an unequal gender order, while simultaneously creating the possibility of resistance and change. This analysis introduces the novel as an arena of complex interaction of gender, politics, and culture in contemporary Iranian history.