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Showing 2 results for Mur
Mahmoud Fotouhi, Fatemeh Razavi,
Volume 29, Issue 90 (7-2021)
Abstract
Over the centuries, Persian literature has provided a calm platform for the formation and expression of Iranian ideas.The idea of pluralism or (Wus’at-iMashrab) is one of the beliefs, which peaked in the tenth to twelfth centuries A.H. at the same time as the Safavid rule in Iran and the Gurkhani Timurid rule in India and spread views such as free thinking, happiness, and esotericism.This thought grew with the migration of intellectuals to India in twobranches of Iran and India and was used in various and sometimes contradictory meanings, from rebellion and atheism to the end of spiritual perfection and purity.By explaining this view in poetic Tazkirahs, this study deals with the differences and distinctions in these two political regions and shows how the meanings of Wus’at-iMashrabin poetic Tazkirahsin Iran and India are influenced by the political and cultural atmosphere of these two regions.
Mojtaba Doroudi, Hamid Fadayi,
Volume 30, Issue 92 (5-2022)
Abstract
The present article is an analysis of a couplet from Ferdowsi’s Shahnameh, about which scholars have expressed various opinions so far. This couplet, which was also recorded by Saadi in Bustan, begins with the hemistich “mayazar muri ke danekesh ast” (Don’t harm an ant that is seed-carrying). Later, according to the recorded form of this couplet in the Florence version and two other versions containing the hemistich “makosh muraki ra ke ruzikesh ast” (Don’t kill a small ant that is daily-bread-carrying), Khaleghi Motlagh based his revised version of Shahnameh and stated that it was the closest version to the original Shahnameh. The researchers have since expressed their opinions on rejection or acceptance of this revision. While investigating other views, this study focused on Avestan and Middle Persian texts and considered the frequency of some words of this hemistich and concluded that the phrase “mure danekesh” (seed-carrying ant) is an ancient and descriptive compound that has its roots in Old and Middle Persian texts and its domain is extended into New Persian. The two other phrases “makosh” (Don’t kill) compared with “mayazar” (Don’t harm) and “muri” (an ant) compared with “muraki” (a small ant) have superiority, which correspond with one another in each hemistich. However, the phrase “mayazar” can be regarded as one of Ferdowsi’s poetic innovations.
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