[Home ] [Archive]   [ فارسی ]  
:: Main :: About :: Current Issue :: Archive :: Search :: Submit :: Contact ::
Main Menu
Home::
Journal Information::
About the Journal
Editorial Board
Aims& Scopes
Journal News
Copyright
Ethics
Articles archive::
All Issues
Current Issue
Reviewers List
Reviewers List vol1403
Reviewers List vol1402
Reviewers List vol1401
Reviewers List vol1400
Reviewers List vol 1399
For Authors::
Call for Papers
Submission Instruction
Submission Form
For Reviewers::
Reviewers Section
Reviewers List vol1403
Registration::
Registration Information
Registration Form
Contact us::
Contact Information
Contact us
Site Facilities::
Site map
Search contents
FAQ
Top 10 contents
Inform to friends
Publication statistics::
::
Search in website

Advanced Search
..
Receive site information
Enter your Email in the following box to receive the site news and information.
..
Publication Information
ju Publisher
Kharazmi University
ju Managing Director 
Nasergholi Sarli
ju Editor-in-Chief
Habib-Allah Abbasi
ju Manager
Zahra Saberi
ju In charge of the Site
Tahereh sadate Mirahmadi
EISSN 24766941
..
Indexing Databases

  AWT IMAGE   AWT IMAGE 
 AWT IMAGE   AWT IMAGE 
  AWT IMAGE 

   
..
Social Networks
   
..
:: Volume 31, Issue 94 (6-2023) ::
Persian Language and Literature 2023, 31(94): 7-32 Back to browse issues page
The Semantic System of Mystical Intuitive Experience and Its Narration
Atefe Amirifar * 1, Seyyed Ali Ghasemzadeh2
1- International University of Ghazvin, Imam Khomeini University, , amirifar1365@gmail.com
2- Professor of Persian Language and Literature, International University of Ghazvin
Abstract:   (2776 Views)
Mystical experience refers to a kind of intuitive-occult experience completely beyond the reach of the mystic-subject. Hence, the mystic is unable to fully perceive it and to repeat its quality. This inability is not merely caused by the inexpressibility and the transcendental quality of the intuitive experience, but by the semantic system governing the intuitive event and then by its narration in the language of the mystic-subject. The semantic system governing the intuitive event is based on coincidence, confronting the subject with a stressful environment and occasion without any plan or presupposition. The semantic system of coincidence is one of the four semantic systems of Landowski, which is consistent with the quality of mystical and intuitive experience along with the narrative of this experience in the mystic-subject’s verbal and non-verbal language. Based on the semantic system of coincidence, in the continuous course of life, the mystic-subject suddenly encounters an unknown and extrasensory experience, fundamentally different from the program-oriented rules of the ordinary life and affecting him in two compressive and expansive dimensions. He is not only surprised while encountering an intuitive experience, but also finds the linguistic rules insufficient for reporting its quality. Thus, the subject will produce a new form of language and meaning with his verbal and non-verbal language owing to this coincident and stressful process.
Keywords: Mystical Discourse, Mystical Experience, Semantic System of Coincidence, Landowski, Stressful Process.
Full-Text [PDF 5434 kb]   (1086 Downloads)    
Type of Study: Research | Subject: ادبیات عرفانی
References
1. ابن‌عربي (بي¬تا). فتوحات مکيه. جلد اول. بيروت: دارصادر.
2. استيس، والتر ترنس (1358). عرفان و فلسفه. ترجمة بهاءالدين خرّمشاهي. تهران: سروش.
3. بابک‌معين، مرتضی (1390). بررسی تطبيقی انديشه¬های بنيادين پديدارشناسی (با رويکرد هوسرلی) با مضامينی چند در شعر سپهری. مطالعات تطبيقی. شمارة 1: 17-ا28.
4. بابک‌معين، مرتضی (1394). معنا به‌مثابة تجربة زيسته. تهران: سخن.
5. بابک‌معين، مرتضی (1396). ابعاد گمشدة معنا در نشانه¬شناسی روايی کلاسيک. تهران: علمی و فرهنگی.
6. تاجيک، محمدرضا (1383). گفتمان، پادگفتمان و سياست. تهران: مؤسسة تحقيقات و توسعة علوم انساني.
7. جامي، عبدالرحمن (۱۳۸۶). نفحات¬الانس من حضرات القدس. مقدمه، تصحيح و تعليقات محمود عابدي. تهران: سخن.
8. جرجاني، ابوالحسن علي‌بن‌محمد (1421). التعريفات. بيروت: دارالکتب العلميه.
9. رحيميان، سعيد (1381). تجربة عرفاني و ملاک حجيت آن. قبسات. شمارة 26: 43-50.
10. زرين‌کوب، عبدالحسين (1379). جستجو‌ در‌ تصوف ايران. چاپ سوم. تهران: اميرکبير.
11. سراج طوسي، ابو‌نصر (1382). ‌اللمع‌ في‌ التصوف‌. تصحيح‌ و تحشيه رينولد الين نيکلسن. ترجمة‌ مهدي محبتي. تهران: اساطير.
12. سليمانيان، حميدرضا (1388). نقشي از دفتر صوفي: پژوهشي در بازشناسي گونه¬هاي زباني در تجربة عرفاني با نگاهي به نثر عارفانة پارسي. مشهد: مرنديز.
13. شفيعي‌کدکني، محمدرضا (1392). دفتر روشنايي: از ميراث عرفاني بايزيد بسطامي. تهران: سخن.
14. شعيري، حميدرضا (1384). مطالعة فرآيند تنشي گفتمان ادبي. پژوهش زبان¬هاي خارجي. شمارة 25: 187-204.
15. شعيري، حميدرضا (1391). تحليل نشانه‌ـ‌معناشناختي خلسه در گفتمان ادبي. پژوهش‌هاي ادبي. شمارة 38 و 39: 129-146.
16. شمس تبريزي (1373). مقالات شمس. ويرايش جعفر مدرس‌صادقي. تهران: مرکز.
17. شيرواني، علي (1381). مباني نظري تجربة ديني: مطالعة تطبيقي و انتقادي آراي ابن‌عربي و رودلف اتو، قم: بوستان کتاب.
18. عطار نيشابوري، محمدبن‌ابراهيم (بي¬تا). تذکره الاولياء. تصحيح رينولد نيکلسون. هلند: ليدن.
19. فعالي، محمدتقي (1380). تجربة ديني و مکاشفة عرفاني. تهران: اميرکبير.
20. قشيري، ابوالقاسم (1361). ترجمة رسالة قشيريه. بديع¬الزمان فروزانفر. تهران: علمي و فرهنگي.
21. کاکايي، قاسم (1385). وحدت وجود به روايت ابن‌عربي و مايستر اکهارت. تهران: هرمس.
22. گرماس، آلژيرداس ژولين (1399). نقصان معنا. ترجمة حميدرضا شعيري. تهران: خاموش.
23. ملکيان، مصطفي (1380). راهي به رهايي؛ جستاري درباب عقلانيت و معنويت. تهران: نگاه معاصر.
24. هجويري، علي‌بن‌عثمان (1389). کشف‌المحجوب، با مقدمه، تصحيح و تعليقات محمود عابدي. چاپ سوم. تهران: سروش.
25. هرد، گري کلود (۱۳۸۲). تجربة عرفاني و اخلاقي. ترجمة لطف‌الله جلالي و محمد سوري. قم: مؤسسة آموزشي و پژوهشي امام‌خميني(ره).
26. Landowski Eric (2005). Interactions Risquées. Limoges: Pulim.
27. References in Persian
28. Atār Neyshābouri, Mohammad Ibn Ibrāhim (n. d). Tazkirat al-Awliyā, Reynolds Nicholson, Netherlands: Leyden [In Persian]
29. Bābak Moeen, Mortezā (2011). A comparative study of the fundamental ideas of Phenomenology (with Husserli's point of view) with several themes in Sepehri's poetry. Comparative Study. Number 1: 17-28 [In Persian]
30. Bābak Moeen, Mortezā (2015). Meaning as a lived experience. Tehrān: Sokhan [In Persian]
31. Bābak Moeen, Mortezā (2017). The lost meaning in classical narrative semiotics. Tehrān: Elmi Farhangi [In Persian]
32. Faāli, Mohammad Taghi (2001). Religious experience and mystical meditation, Tehrān: Amir Kabir [In Persian]
33. Germas, Algirdas Julin (2019). lack of definition .translated by Hamid Rezā Shairi. Tehrān: Khāmoush [In Persian]
34. Hurd, Gary Claude (2003). Mystical and moral experience. translated by Lotfollah Jalāli and Mohammad Suri. Qom: Imām Khomeini Educational and Research Institute [In Persian]
35. Hujwiri, Ali Ibn Uthmān Jullābi (2010). Kashf al-Mahjub (Revelation of the Hidden), by Mahmoud Ābedi, 3rd ed., Tehrān: Soroush [In Persian]
36. Ibn Arabi, (n.d.). Fotouhat al-Macciea (The Meccan Illuminations), Vol. 1, Beirut: Dāre Sāder [In Arabic]
37. Jāmi, Abd al-Rahmān (2007). Nafahāt al-Uns, by Mahmoud Ābedi, Tehrān: Sokhan [In Persian]
38. Jurjāni, Abolhasan Ali Ibn Mohammad (2001). Al-Ta'rifāt. Beirut: Books House knowledge (Dar al-Kutub al-ilmiyya) [In Arabic]
39. Kākāei, Ghāsem (2006). Unity of Existence from Ibn Arabi and Meister Eckhart's viewpoints, Tehrān: Hermes [In Persian]
40. Malekiān, Mostafā (2001). A way to freedom; An Inquiry into Rationality and Spirituality. Tehrān: Negāh-e Moāser [In Persian]
41. Qoshairi, Abolghāsem (1982) Translation of Qoshairi's Treatise, by Badi al-Zamān Forouzānfar. Tehrān: Elmi-Farhangi [In Persian]
42. Rahimiān, Saeed (2002). Mystical experience and the criterion of its authority. Al Qabasāt. 26: 43-50 [In Persian]
43. Ruzbihān Baqli, Abu Muhammad Ibn Abi Nasr (1965). Sharh al-Shathiyat (Commentary on Ecstatic Sayings). by Henry Corbin and Mohammad Moeen, Tehran: Tahouri [In Persian]
44. Serrāj Tusi, Abu Nasr (2003). Al-Luma Fi L-Tasawwuf, by Reynold Alleyne Nicholson. translated by Mehdi Mohabbati. Tehrān: Asātir [In Persian]
45. Shafiei Kadkani, Mohammad Rezā (2011). Daftar-e Roshanāyi (from mystical heritage of Bāyazid Bastāmi). Tehrān: Sokhan [In Persian]
46. Shairi, Hamid Rezā (2005). A study of The Tense Process of Literary Discourse. Foreign languages Research. 25: 187-204 [In Persian]
47. Shirvāni, Ali (2002). Theoretical principles of religious experience: A comparative and critical study of the views of Ibn Arabi and Rudolf Otto. Qom: Boustān-e ketāb [In Persian]
48. Shams-e Tabrizi (1994). Maghālāt-e Shams, by Jafar Modarres Sādeghi, Tehrān: Markaz [In Persian]
49. Soleimāniān, Hamid Rezā (2009). A study in recognition of linguistic varieties in mystical experience with a look at Persian mystical prose. Mashhad: Marandiz [In Persian]
50. Stace,Walter Terence (1979). Mysticism and philosophy, Bahāuddin Khorramshāhi, Tehrān: Soroush [In Persian]
51. Tājik, Mohammad Rezā (2004). Discourse, Anti-discourse, and Politics, Tehrān: Institute for Research and Development of Humanities [In Persian]
52. Zarrinkoub, Abd Al-Hossein (2000). Persian Sufism in its Historical Background. 3rd ed, Tehrān: Amir Kabir [In Persian]
Send email to the article author

Add your comments about this article
Your username or Email:

CAPTCHA

XML   Persian Abstract   Print

Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:
Amirifar A, Ghasemzadeh S A. The Semantic System of Mystical Intuitive Experience and Its Narration. Persian Language and Literature 2023; 31 (94) :7-32
URL: http://jpll.khu.ac.ir/article-1-4192-en.html
Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Volume 31, Issue 94 (6-2023) Back to browse issues page
دوفصلنامه زبان و ادبیات فارسی دانشگاه خوارزمی Half-Yearly Persian Language and Literature
Persian site map - English site map - Created in 0.08 seconds with 44 queries by YEKTAWEB 4666