35. Prince, Gerald (2003). A Dictionary of Narratology. Lincoln, NE: University of Nebraska press

36. Hebert, Louis. (2005). Tools for Text and Image Analysis, Julie tabler. available at http: //www.signosemio.com.

37. Ātashsowdā, Mohammad Ali; & Sādeghi, Samirā (2012). The structure of Sheikh Eshraq's stories based on the model of Viladimir Propp, Mitho-Mystic Literature, No 27, Pp 1-21. [In Persian]

38. Ahmadi, Bābak (1993). The Text structure and textural interpretation, Tehrān: Markaz. [In Persian]

39. Bertens, Hans (2005). Literary Theory: The Basics, Translated by Mohammad Abolqāsemi, Tehrān: Māhi. [In Persian]

40. Fotouhi, Mahmoud (2005). Allegory Nature, Types and Function. Persian Language and Literature of Khārazmi University, Vol 13 (47): Pp 139-176. [In Persian]

41. Guerin, Wilfred Earle Labor, et al (1998). A Handbook of Critical Approaches to Literature, Translated by Zahrā Mihankhāh, Tehrān: Ettelāat. [In Persian]

42. Harland, Richard (2006). Literary Theory from Plato to Barthes, Group of translators, Tehrān: Cheshmeh. [In Persian]

43. Hassanli, Kāvous (2008). A Formalistic Re-reading of a Ghazal of Bidel Dehlavi, Literary Criticism, 1 (2): 29-38. [In Persian]

44. Jafari, Fātemeh (2009). Narrative criticism of Sheikh Ashraq's fictional works, Master's thesis. Tehrān: Tarbiat Modarres University. [In Persian]

45. Javādi, Mahdieh (2010). Structural analysis of Suhrawardi's Persian stories based on the Propp method, Master's thesis. Tehrān: Payām-e Noor University. [In Persian]

46. Khāled Ghaffāri, Seyyed Mohammad (2010). Innovation in Sohrevardi's Philosophy and Variety of Science Definitions in his Works, Research on Mystical Literature, Vo 4, N.1: Pp 69-92. [In Persian]

47. Makaryk. Irene Rima (2011). Encyclopedia of Contemporary Literary Theory, translated by Mehrān Mohājer & Mohammad Nabavi, Tehrān: Āgāh. [In Persian]

48. Mansour Seifābād, Behnāz (2008). Morphology of Shahābuddin Suhrawardi's Persian stories, Master's thesis: Tehran: Tarbiat Modarres University. [In Persian]

49. Nabiloo, Ali Reza (2013). Evaluation of the Binary Oppositions in the Ghazals of Hafiz, Persian Language and Literature of Khārazmi University, 21(74): 69-91 [In Persian]

50. Pāyandeh, Hossein (2009). Literary Criticism and Democracy, Tehrān: Niloufar. [In Persian]

51. Pournāmdāriān, Taqi (2010). Aghl-e Sorkh: Interpretation and Analysis of Symbolic Fictions of Sohrevardi, Tehrān: Sokhan. [In Persian]

52. Razavi, Medi Amin (1998). Suhrawardi and the School of Illumination, translated by Majd-Aldin Keivāni, Tehrān: Markaz. [In Persian]

53. Rezāei, Leilā; & Ghalkhānbāz, Meysam (2020). A Study on Narrative Structure of Fi Haqiqat al-'Ishq (On the Reality of Love) Treatise by Suhrawardi, Mystical Literature of Alzahra University, Vol 12, Issue 22, Pp 33-58. [In Persian]

54. Samadi, Kolsoum (2011). The course of development and evolution of Risalat al-Tayrah in Persian Literature. Master's thesis: Tehran: Tarbiat Modarres University. [In Persian]

55. Rimmon-Kenan, Shlomith (2008). Narrative Fiction, translated by Abolfazl Horri, Tehrān: Niloufar. [In Persian]

56. Rowhāni, Masoud; & Enāyati Qādikolaee, Mohammad (2017). Binary Oppositions in the Lyrics of Attār Neishābouri. Persian Language and Literature of Kharazmi University, 24 (81): 201-221. [In Persian] [DOI:10.18869/acadpub.jpll.24.81.201]

57. Sajjādi, Jafar (1977). A Descriptive Writing on Sohrevardi's Persian Treatise, Tehrān: Institute of Islamic Sciences and Culture. [In Persian]

58. Sādeqi hassan Ābādi, Majid; & Zāree, Fātemeh (2014). Secret and Its Extensions in Mysticism With emphasis on Ibn 'Arabi, Religions and Mysticism, Vol. 47, No. 2: 263- 281. [In Persian]

59. Scholes, Robert (2004). Structuralism in Literature, translated by Farzāneh Tāheri, Tehrān: Āgāh. [In Persian]

60. Selden, Raman (1998). Practicing Theory and Reading Literature: An Introduction (Literary Theory), translated by Abbās Mokhber, Tehrān: Farzānegān-e Pishrow. [In Persian]

61. Selden, Raman & Peter Widdowson (2005). A Reader's Guide to Contemporary Literary Theory, translated by Abbās Mokhber, Tehrān: Tarh-e Now. [In Persian]

62. Shafiee Kadkani, Mohammad Rezā (2012) Resurrection of words, Tehrān: Sokhan. [In Persian]

63. Shamisā, Syrus (1999). Literary Criticism, Tehrān: Ferdows. [In Persian]

64. Sohrevardi, Shahāb Al-din (2001). Collection of works of Sheikh-e Ishrāq, translated by Hossein Nasr, Tehrān: Institute for Humanities and Cultural Studies. [In Persian]

65. Sojoudi, Farzān (2005). Semiotics and Literature, Tehrān: Kāvosh. [In Persian]

66. Taqinejād Roudboneh, Fātemeh (2015). Structural criticism of narrative in "Loqat-e Moran" of Suhrawardi, Collection of articles of the 10th International Conference on the Promotion of Persian Language and Literature, Mohaghegh Ardabili University. Pp 794-806. [In Persian]

67. Tyson, Lois (2008). Critical Theory Today: A User-Friendly Guide, translated by Māziyār Hosseinzādeh & Fātemeh Hosseini, Edited by Hossein Pāyandeh, Tehrān: Hikāyat-e Ghalam-e Novin. [In Persian]

68. Toolan, Michael (2004). A Critical Linguistic Introduction to the Narrative, translated by Abolfazl Horri, Tehrān: Fārābi. [In Persian]

69. Houshangi, Majid; & Jafari, Fātemeh (2015). Analysis of the treatise "Aqle Sorkh" by Sheikh Eshrāq, based on Todorov's narrative theory, Literary Research, Vol 47, Pp 149-168. [In Persian]

70. Houshangi, Majid; & Hojjati, Ārefeh (2022). Comparative Analysis of Actantial Model in Suhrawardi's Persian Epistles from the Perspective of Greimas, Vol 14, Issue 30: 9-43 [In Persian]