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Showing 3 results for Vasheghani Farahani
Ebrahim Vasheghani Farahani,
year 24, Issue 80 (8-2016)
Abstract
Mythology allocated a large part, fundamental and effectively to the human mind. The knowledge of mythology in fact recognizes the important infrastructure of ideas, culture and civilization. One of the most common ways to study mythology is to implement psychological ideas in mythology. The result is not only a better understanding of mythology, but also a better understanding of human psyche and man’s individual and collective life. In this study, we want to take advantage of Jung's theory of personality psychology to explore the myth of the creation of man in ancient Persian mythology. In this paper we refer to Jung's theory of personality psychology to explore human creation in ancient Persian myth. Carl Jung believed that in human there are two sexes together. Kiumarth, the first human in Persian mythology is a creature who denotes both a man and a woman: Mashya and Mashyana. The evolution of the first giant into the king-priest, the expansion of his character and finally his martyrdom are, according to Jung's theory, the steps that existed in the Persian myth of human creation. This article studies the human creation on the basis of ancient Persian and the Middle Persian sources in the light of Jung's personality theory.
Ebrahim Vasheghani Farahani,
year 29, Issue 91 (12-2021)
Abstract
There is a difference of opinion about the word “Aspanwar” among the translators of Andarz i Khosraw i Ghabadan as well as other scholars of Middle Persian language and literature, lexicographers and encyclopedists at all levels of phonology, transliteration, explanation of meaning and determination of the signified. Aspanwar has been translated as: one of the seven cities of Madain; Isfahan; the horse stable; a place of rest; and a tomb. Due to the placement of this word at the top of Andarznameh and the limitation of Andarznameh to the place of Aspanwar, each reading of this word affects the totality of the audience’s interpretation of the text of Andarz i Khosraw i Ghabadan. In this article, the term Aspanwar will be studied within three domains: first, historical data; second, analysis of the lexical structure of Aspanwar; and third, the evidence of the text for the description of the text, which falls under semantics and speech functions. Also in this article, mythological narratives are used to describe Aspanwar. The result of the study reinforces the explanation that Aspanwar was made by constructing the word aspān (horse) + suffix “-war” (meaning area, border, and boundary) and means neither Isfahan nor tomb, but a structure or area associated with “horse”. Thus, it means a public square, which was the same structure that in the Islamic period had the common name “Shah Square” and has been a constant part of the Iranian palace architecture. With its development, this square has become one of the seven cities of Madain. Therefore, the meaning of Aspanwar in Andarz i Khosraw i Ghabadan was Madain Square and one of its seven cities where the most important structure of the Sassanid court, namely Arch of Madain, was built. This part of Madain is still called Asbanbar on the east bank of the Tigris and south of Ctesiphon.
Dr Ebrahim Vasheghani Farahani,
year 32, Issue 97 (1-2025)
Abstract
The numbering system is one of the most important and challenging components of inline systems. This challenge is two-dimensional and is not simply written in numbers. The challenge of number writing, on the one hand, comes back to the nature of numbers and their existence in each language, which itself is the result of the different attitude of each lineage to existence, and the second dimension of the challenge of number writing is related to the way of writing numerical entities in each language. Therefore, even though numerology is a phenomenon in the field of writing or writing, it cannot be considered a purely linear phenomenon, but to describe the numerology system, it is necessary to pay attention to the type of attitude and vision of people and nations towards existence and especially the mythological foundations of the vision of each nation. to be Middle Persian is no exception to this approach, and one of the neglected requirements to answer the ambiguities of the Middle Persian numeration system is the same attention to qualitative matters, especially the mythological beliefs of Iranians. In this article, in continuation of the valuable efforts that have been made so far to compile and describe the Middle Persian numeral system, other considerations about this system are proposed, and the answers to some uncertainties still existing in the Middle Persian numeral system are discussed during these considerations. Also, some of the remnants and reflections of this system are tracked in the New Persian language and script, which on the one hand helps to compile the Middle Persian numeral system and on the other hand, facilitates the understanding of New Persian words and texts. The findings of the article show that it is possible to describe the Middle Persian numerology system, and in this work, taking help from the mythological foundations of Iranian thought is a way-opener and important, of course, this article ultimately does not mean the formulation of the Middle Persian numerology system, and further, considerations and There are suggestions for developing this system.
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